03 June 2009

من واشنطن

The District of Columbia sends its warmest regards. I'm currently blogging from the eighth floor of Mitchell Hall at the George Washington University, a scant three blocks from the White House in the heart of Foggy Bottom and my home for the next couple of months.

The NCUSAR program is well underway. The National Council's director, Dr. John Duke Anthony, really broke the human mold. An Arabist in the purest (and most dignified) sense of the term, he's done it all, seen it all, and probably met them all too ("So I said to this room of generals, the junior of which had recently attained the rank of three-star..."). Not to mention he's got a Virginian accent to rival Robert E. Lee, a brow that preaches fire and brimstone, and the quirkiest, most eloquent, most old man bag-o-phrases and rhetorical constructions the likes of William F. Buckley five times over. Dr. Anthony will either present seminars himself or host guest speakers (as well as be an all-around badass) for the NCUSAR interns two nights a week. In addition, we'll have some kind of field trip every Wednesday afternoon. Next week is lunch at the Saudi Royal Embassy. Eat my shorts, captain.

I'm thrilled to report that the office work portion of my internship for the summer will be at the Washington bureau of Al Jazeera -- Arabic, not English (note the link).*

Al Jazeera, in many Americans' minds, is synonymous with terrorist propaganda and anti-Americanism in the Arab world. Though the station was praised in the US after its 1996 founding for giving voice to a whole host of opinions and challenging the lack of regional democracy, that attitude shifted post-9/11 when politicians and commentators focused on Al Jazeera's broadcasting Osama bin Laden's tapes (a new one was released just a few hours ago) and graphic footage from Iraq, Palestine, etc.

This is obviously a gross misunderstanding/over-simplification of the station -- obviously, or I wouldn't be working there -- that prides itself on the slogan "the opinion, and the other opinion." If you're interested more about Al Jazeera's role as really the first independent, pan-Arab news channel, and about its complex relationship to the United States (particularly during the invasion of Iraq), check the following.

The documentary Control Room comes as recommendation number one. The film follows several personalities at the station's Doha headquarters and their interactions with U.S. military liaisons, touching on issues of media bias, Arab public opinion, and the sanitation of televised war (as Al Jazeera English programmer Riz Khan described, "other channels show the missiles being fired; we show them landing"). You can watch it online in its entirety.

Next, listen to "The al-Jazeera Effect" on Open Source with Christopher Lydon. The program poses a great question: "if al-Jazeera is a good measure of how the Arab world talks to itself — about itself and about us — shouldn’t we be listening? Very carefully?" This episode features a few names you might recognize from this blog, including Marc Lynch (Abu Aardvark), As'ad AbuKhalil (the Angry Arab), and Abderrahim Foukara, who happens to be my main contact as Washington bureau chief at the station.

And speaking of Marc, read Voices of the New Arab Public: Iraq, al-Jazeera, and Middle East Politics Today [and for those strapped for time, this interview with Mother Jones]. His blog (linked above) also closely follows trends in the Arab press.




* I should note that Al Jazeera was not my original placement. NCUSAR first had me working at the PLO (yes, Palestinian Liberation Organization) Mission in Washington. However, a new ambassador is arriving this summer with his own staff of Fatah lackeys elbowing me out of a desk. While it would have been revolutionarily cool, Al Jazeera is equally exciting.

Read more...

26 April 2009

The Greenhorn is now a Hill People

The summer plans are in: I'll be a fellow with the National Council on U.S.-Arab Relations Summer Internship Program in Washington DC. I'm looking to ship out the last week of May and return in early August. In addition to working at a foreign policy shop or some sort of MidEast-related organization (though I don't know where yet), NCUSAR arranges lectures, meet-and-greets, embassy visits, etc., with some serious movers and shakers in the academic and political spheres. What went down last summer? We're talkin' Colin Powell, Homeland Security subcommittee meetings on the Hill, Richard Clarke (counterterrorism czar under Clinton and Bush 2), the State Department, Daniel Levy, ARAMCO and ConocoPhillips execs, yada yada yada. So, what does this mean for the Greenhorn? A perfectly good excuse to stock up on new suits, that's what. Oh, and maybe some networking for kicks.

Read more...

11 April 2009

NPR photo-documentary, Israel's Barrier. An excerpt:

Most every Palestinian in the West Bank says the biggest obstacles to a better economic life are the hundreds of military roadblocks and barriers that separate the West Bank from Israel. Israel's wall and fence project has dramatically reduced suicide bombings and other attacks inside the country. But the barrier, which will stretch some 450 miles when completed, also has had a severely negative effect on the lives of ordinary Palestinians.

Read more...

04 April 2009

From the gold mine: a letter distributed August 25, 2006 by the patriarchs and heads of local churches in the Levant responding to Christian Zionism.



"THE JERUSALEM DECLARATION ON CHRISTIAN ZIONISM"

- Statement by the Patriarch and Local Heads of Churches In Jerusalem

"Blessed are the peacemakers for they shall be called the children of God." (Matthew 5:9)

Christian Zionism is a modern theological and political movement that embraces the most extreme ideological positions of Zionism, thereby becoming detrimental to a just peace within Palestine and Israel. The Christian Zionist programme provides a worldview where the Gospel is identified with the ideology of empire, colonialism and militarism. In its extreme form, it laces an emphasis on apocalyptic events leading to the end of history rather than living Christ's love and justice today.

--------------------------------------------------------------------------------
We categorically reject Christian Zionist doctrines as false teaching that corrupts the biblical message of love, justice and reconciliation.

We further reject the contemporary alliance of Christian Zionist leaders and organizations with elements in the governments of Israel and the United States that are presently imposing their unilateral pre-emptive borders and domination over Palestine. This inevitably leads to unending cycles of violence that undermine the security of all peoples of the Middle East and the rest of the world.

We reject the teachings of Christian Zionism that facilitate and support these policies as they advance racial exclusivity and perpetual war rather than the gospel of universal love, redemption and reconciliation taught by Jesus Christ. Rather than condemn the world to the doom of Armageddon we call upon everyone to liberate themselves from the ideologies of militarism and occupation. Instead, let them pursue the healing of the nations!

We call upon Christians in Churches on every continent to pray for the Palestinian and Israeli people, both of whom are suffering as victims of occupation and militarism. These discriminative actions are turning Palestine into impoverished ghettos surrounded by exclusive Israeli settlements. The establishment of the illegal settlements and the construction of the Separation Wall on confiscated Palestinian land undermines the viability of a Palestinian state as well as peace and security in the entire region.

We call upon all Churches that remain silent, to break their silence and speak for reconciliation with justice in the Holy Land.

Therefore, we commit ourselves to the following principles as an alternative way:

We affirm that all people are created in the image of God. In turn they are called to honor the dignity of every human being and to respect their inalienable rights.

We affirm that Israelis and Palestinians are capable of living together within peace, justice and security.

We affirm that Palestinians are one people, both Muslim and Christian. We reject all attempts to subvert and fragment their unity.

We call upon all people to reject the narrow world view of Christian Zionism and other ideologies that privilege one people at the expense of others.

We are committed to non-violent resistance as the most effective means to end the illegal occupation in order to attain a just and lasting peace.

With urgency we warn that Christian Zionism and its alliances are justifying colonization, apartheid and empire-building.

God demands that justice be done. No enduring peace, security or reconciliation is possible without the foundation of justice. The demands of justice will not disappear. The struggle for justice must be pursued diligently and persistently but non-violently.

"What does the Lord require of you, to act justly, to love mercy, and to walk humbly with your God." (Micah 6:8)

This is where we take our stand. We stand for justice. We can do no other. Justice alone guarantees a peace that will lead to reconciliation with a life of security and prosperity for all the peoples of our Land. By standing on the side of justice, we open ourselves to the work of peace - and working for peace makes us children of God.

"God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation." (2 Cor 5:19)


His Beattitude Patriarch Michel Sabbah
Latin Patriarchate, Jerusalem

Archbishop Swerios Malki Mourad,
Syrian Orthodox Patriarchate, Jerusalem

Bishop Riah Abu El-Assal,
Episcopal Church of Jerusalem and the Middle East

Bishop Munib Younan,
Evangelical Lutheran Church in Jordan and the Holy Land

Read more...

03 April 2009

Making maps real

























The above map shows the practical outcome of the Interim Agreement, essentially the transfer of power from the Israeli Civil Authority governing the occupied territories to the Palestinian Authority in September 1995. Cities in black denote areas of PA control over municipal affairs and internal security, constituting a non-contiguous 3 percent of the total surface area of the West Bank. The PA was granted municipal authority in some 400-odd towns and villages, denoted by the dashed-line covered areas of around 27 percent of the total surface area, while Israeli forces maintained responsibility for overall security. The shaded grey areas, 70 percent of the total surface area, remained under direct Israeli control and included settlements and their accompanying infrastructure (bypass roads, etc.), military outposts, and "closed zones," particularly along the fertile Jordan Valley, where Palestinians were prohibited from entering.

Now, pretend that the "autonomous" and semi-autonomous Palestinian areas constitute actual land, while the remaining territory is suddenly flooded, creating a Palestinian archipelago. And you get this:


































Now pretend you're a garage owner in Hebron who needs to order a part. The cheapest distributor on the archipelago, way up in Jenin, will cut you a deal at 25 shekels (NIS). The cheapest supplier in Hebron offers the part for 50 NIS, meaning a 25 NIS cut from your profits after the job is complete. So naturally, you buy from the Jenin man and hire out a boat driver to fetch it for you. Time is money, so the boat driver wants to be paid hourly wages at 3 NIS/hr. plus transportation costs, a flat 6 NIS. But wait: the routes to and fro are not controlled by Palestinians; rather Israeli gunboats patrol the waters, and thus the shipping lanes. The boat will have to dock no less than seven times before it picks up the order and another seven times on the way back. Today's trip comes out to three hours each way for the boat driver, a day's take of 24 NIS. Not bad, you saved a buck and helped a brotha with a boat out. Way to support your local economy.

Two weeks later, you get the same job at the garage, meaning you need to hire out the boatdriver to make his way to Jenin and grab the part. Only this time, the Israeli gunboats hold him up between docks on the way back, stretching his trip home out to four hours. Upon returning to Hebron, the driver asks for 27 NIS. With the cost of buying the part in Jenin, the total cost amounts to 52 NIS, 2 NIS more than you could have paid had you just walked down the street. After another two weeks, same job, same part, only this time you ask yourself, 'is it worth risking the trip if I might lose even more shekels?' So you decide to buy the part in Hebron, denying the boat driver and the parts supplier in Jenin a day's income.

And that is the fatal flaw of the Oslo process: inter-Palestinian isolation. "Bantus," to borrow from the South African apartheid literature, with no territorial continuity that revert to economic independence rather than inter-dependence for survival. Try building a viable state out of that.

Read more...

20 March 2009

OK, I'll admit it. To some, the conflict in Palestine is a religious one. There, I've admitted it.

Read more...

10 March 2009

Cash it. Just found this article about Jordan's Badia region. The author pals around with the same folks from the Badia Research and Development Center that I did last summer, including our SIT Academic Director Ra'ed al-Tabini, who was working for the BRDC at the time of the article's printing. OK, so it's not a hard-hitting, crticial piece, but I enjoyed reading it. Here are a few interesting selections (pictures are mine):


Small villages slid past us: simple, square concrete houses; outside them were tents, and flocks of sheep and goats. Most of the inhabitants were settled Bedouins, said al-Rawajfeh, but many of them prefer to sleep in the tents and use the houses—dry, secure and rodent-proof—for storage. They earn their livings farming and keeping livestock or working for the government or the military, and they send their children to village schools. They buy wheat and barley for their flocks, but many of them return to the desert each spring to let their animals forage. The manner of this return often involves phone calls to friends around the country to find out where the rains have been good, then loading the flocks into trucks and setting off, accompanied by a tank truck of water, for the newly greened areas.

...

Every aspect of livestock breeding is under study by the Badia Program. Roger Oakley is here as an economist. "Things are sort of stacked against the Badia people," he said. "You cannot produce sheep as cheaply here as in Australia. Even in Syria and Iraq the grazing is better. So far, the Australians have produced and exported merino sheep, which have a different flavor and therefore didn't threaten the market for sheep from the Badia. Now they're starting to raise the awassi breed, the same as here. Once the Aussies start large-scale production, the Jordanian producers are going to have bigger problems.

"Realistically, from a hard economic point of view," he added, "it is not very sustainable out here, like it or not."

...


The little lake at Burqu' is a an example. It contains up to a million cubic meters of water (more than 800 acre-feet) in a region where annual evaporation exceeds three meters, and there is water here even in the driest years. The Nabataeans built the waterworks, the Romans built a fort, and the place was used in Byzantine and early Islamic times. The remains of what is said to be an Umayyad hunting lodge stand at the water's edge—and so do Bedouins' tank trucks, sucking up water for sheep and goats. The only other visitors are migrating birds by the thousands, in their season.

Read more...

08 March 2009

Thesis selection, pt. 1

Here's a selection from the second chapter of my thesis, "The Oslo Process and the Economics of Peace." Chapter 1 provides a brief economic history of the West Bank and Gaza Strip (WBGS) under Israeli occupation from 1967-1993. The following two sections from Chapter 2 build upon an understanding of historic Israeli policies with respect to Palestinian economic development, but I think the argument, which is on the political nature of the policies rather than on their purely economic aspects, should be pretty clear without having read the preceding chapter. I did not include here the political background to the Oslo Accords or a discussion of the Paris Protocol, the arrangement between Israel and the Palestinians on all things economic. For that, I'd recommend the relevant chapter in the MERIP primer on the Israeli-Palestinian conflict.

One more thing: my sources didn't transfer over as footnotes, and I don't particularly feel like doing in-texts right now, but suffice it to say I rely here cheifly on Sara Roy's The Gaza Strip: The Political Economy of De-Development, Leila Farsakh's Palestinian Labour Migration to Israel: Labour, Land, and Occupation, Avram Bornstein's Crossing the Green Line Between the West Bank and Israel, Arie Arnon, et. al., The Palestinian Economy: Between Imposed Integration and Voluntary Separation, and articles by Nu'man Kanafani, Sheila Ryan, and Sharif El-Mousa and Mahmoud El-Jaafari, for those familiar with the literature.

Please, your honest critiques on all matters, including historical accuracy, argumentation, and spelling/grammar are more than welcome.


---


The Question of (Economic) Sovereignty

In negotiating an economic regime to accompany the changing political relations between Israel and the PLO, two diverging opinions arose within the Palestinian delegation on the matter of trade relations with Israel. One camp stressed the economic gains of continued integration with the Israeli economy and favored an arrangement that would support unhindered trade and labor mobility between the WBGS and Israel. Palestinian integrationists noted that the entangled trade, utility, and transportation networks between Israel and the territories were an unchangeable fact, established by the Israeli occupation for exclusively Israeli benefit. Adnan Samara, Deputy Minister for Economy, Trade and Industry for the Palestinian Authority, recalls of the negotiations in Paris that “the difficulty of separating the economies was agreed upon, [and] the [Paris Protocol] was based on the fact that we are one economy. If this means anything, it means free movement of goods and people.” Rather than attempt an abrupt divorce, the integrationists preferred to work within the existing regime to make economic exchanges between Israelis and Palestinians fairer and more favorable to Palestinian considerations.

The opposing view held that the disparity in size and strength between the Israeli and Palestinian economies precluded mutually beneficial policies that treated Israel and the WBGS as a singular economic entity. While integration under occupation had brought about unprecedented national income levels, that economic growth was distorted as an external phenomenon, one that did not originate from domestic Palestinian economic strengths per se but from the flows of labor and goods directed by the more developed Israeli economy and manipulated by occupational policies. According to this analysis, integration essentially denied the Palestinians any real sense of economic sovereignty, thereby undermining political disengagement and the viability of a future independent Palestinian state, or at least limited self-rule in the short run.

Arie Arnon, a prominent Israeli economist and critic of the economic framework laid out in the Oslo process, says of the Paris Protocol,

[some] Palestinians preferred a free trade agreement (FTA), which would have necessitated delineating borders between their economy and Israel. The Israelis, on the other hand, had firm instructions from Prime Minister Rabin…to reject the notion of any borders being drawn between the two economies. The reasons for these different positions were both political and economic: the Palestinians sought to acquire as many attributes of sovereignty as possible, whereas the Israelis wanted to defer as many decisions as possible to the negotiations over the Palestinian territories’ final status. The Palestinians aspired to set their own priorities, without Israeli interference, including the formulation of a new Palestinian trade policy, which would reflect their own best interests; the Israelis tried to convince the Palestinians that a more protectionist policy would reduce the Palestinians’ chances of building a prosperous economy, and proposed to continue the existing de facto customs union, which, of course, did not require the creation of trade borders between the two economies.

These negotiations revealed an important axiom regarding the relationship of economic considerations to political concerns during the Oslo process. Essentially, economic development could be used as a means to pursue certain political goals, but economic considerations were rarely thought of as the end goal themselves; put succinctly, politics determined economics. Such a line of thinking obviously has the potential to institute inappropriate economic policy in the pursuit of other beneficial gains, subjugating economic development to political concessions. The litmus test for the Protocol’s economic arrangement would prove to be development in the territories during the Oslo process, to be discussed in detail in the next chapter. Regardless of the outcome, the highly political nature of the document is cause for a good deal of scrutiny and apprehension when approaching the Paris Protocol as an economic plan for “mutual benefit” between two parties. Perhaps more appropriately, the Protocol should be seen as reflecting a series of political considerations couched in the language of economics, and what economic policies are contained therein ought not be disassociated from their broader political aims.

Accordingly, the agreed-upon economic regime was important for Israelis and Palestinians at the negotiating table largely insomuch as it achieved certain non-economic goals, especially on the question of sovereign borders. The Israeli delegation favored the establishment of economic relations promoting sustained or increased integration precisely because such a regime would either avoid delineating clear economic borders, and consequently present or future territorial borders, and/or because it would perpetuate the existing economic relations that gave primacy to Israeli economic and political concerns. In the final stages of negotiations, the Palestinians were offered a free-trade agreement as a bargaining chip with the caveat that Israel would restrict Palestinian labor inflows, introducing a tradeoff between economic development and employment under continued integration or reduced national income under increased sovereignty; in the end, the two parties agreed on the customs union.

The championing of the Israeli position, both an economic and political victory for Israel, suggests that the Protocol was largely a ‘legalized’ continuation of the state’s previous economic relationship to the territories. What emerges from a reading of the agreement is how fundamentally similar the economic relations it prescribed are to what existed between the Palestinian territories and Israel before the outbreak of the first intifada. While in principle the Protocol called for a more liberalized movement of labor and goods between the two economies, the document ceded control of significant decisions regarding that movement wholly to Israel. Without explicitly establishing the pre-intifada economic asymmetry as the new Oslo regime, neither did the Protocol eliminate it.


Occupation and the Politics of Integration

If the Economic Protocol therefore merely institutionalized the pre-intifada economic relationship between Israel and the Palestinians, just what was the nature of that relationship and upon what Israeli concerns was it built? These questions are closely linked to the Israeli political debates following the Six-Day War concerning the state’s relationship to its newly captured territories. While right-of-center parties favored outright annexation, the ruling Labor government of Prime Minister Levi Eshkol was publicly split on the future of the occupation, particularly as it applied to economic relations. Non-integrationists feared that the free-flow of labor and capital would lead to premature and highly sensitive final-status discussions regarding territorial borders, discussions on which Labor was internally divided. Annexing the WBGS into Israeli proper, while appeasing the ‘Greater Land of Israel’ religio-political movement that sought to return to a biblical mandate of Jewish-controlled Palestine, would force a polarizing and contentious decision on the status of the territories’ Arab residents: should they be transferred to the surrounding Arab countries, thereby undermining the democratic nature of the state, or be given full citizenship and equal political rights, diluting the Jewish nature of the state? Granting the Palestinians an independent, sovereign state was equally controversial, particularly for security concerns and to a lesser extent religious ones.

The Israeli integrationists, headed by then-defense minister Moshe Dayan, contended that economic borders need not follow territorial ones, and that Israel could economically incorporate the territories without full annexation; this “Open Bridges” policy won out on the ground, allowing for the free movement of goods, labor, and input factors between Israel and the WBGS without assimilating the Palestinians into Israeli civic society. A 1970 report by the Israeli Ministry of Defense, Development and Economic Situation in Judea, Samaria, the Gaza Strip and North Sinai, frankly describes the occupied territories as “a supplementary market for Israeli goods and services on the one hand, and a source of factors of production, especially unskilled labor, on the other.” Balancing competing political positions, Dayan avoided definitive territorial claims while stressing security concerns and green-lighting settlement expansion in Gaza and the West Bank. Best described as ‘imposed integration,’ Dayan’s economic policies sought to ensure benefits to the Israeli economy, while certain protectionist measures, particularly in agricultural protectionism and industrial restrictions, mitigated the risk of any competitive threats from the growing Palestinian economy.

While accruing to Israel neo-mercantilist benefits such as cheap labor and increased access to natural resources, these economic incentives were accompanied by an equally favorable and intentionally sought-after political situation. Described by one Israeli commander in the West Bank as “giving [the Palestinians] something to lose,” the Open Bridges approach allowed Israel to levy practical and psychological control over the every-day affairs of Palestinians while appearing benign to their economic condition. On a practical level, economic integration increased Palestinian dependency on Israeli economic activity and externalized the territories’ income sources, thereby offering increased living standards and economic appeasement to the Palestinians in efforts to control violence, resentment to the occupation, and nationalist aspirations, and eroding the structural requirements upon which a viable Palestinian state could be built in the future. On the psychological level, the prevention of self-sustaining, domestic growth undermined the economic and social linkages necessary for building a cohesive, effectual national conscious.

Israeli economic policy was historically a function of its political outlook, a means to achieve a desirable political situation rather than an end goal to attain. As Sara Roy argues,

Preventing the emergence of a severing Palestine alongside the state of Israel has been a critical focal point of official policy and one reason for Israel’s obsession with maintaining control of the occupied territories…For Israel, it also required the dismantling of those indigenous forces and the relations between them whose growth and development could comprise and infrastructural base…Economic policy in the occupied territories became a critical component of this policy.

Leila Farsakh outlines the four main “pillars” upon which Israeli economic policy vis-à-vis the Palestinians was structured: labor flows from the WBGS into Israel that stunted domestic Palestinian economic growth and amplified the potential economic costs of unrest or resistance to the occupation; a customs union trade regime which vested decision-making power solely in Israeli authorities; a macroeconomic policy that both regulated daily economic life in the territories and established Israeli currency and institutions as the means of financial transactions; and an integration of land, water, and energy resources into Israeli networks. The Economic Protocol changed little of that: the free movement of labor was upheld, the customs union regime was maintained, Palestinian macroeconomic policy would still be tied to Israel’s, and no arrangements were made for Palestinian resource networks separate from Israeli ones.

The pre-Oslo economic relationship between Israel and the WBGS was built upon two Israeli interests that ultimately worked in tandem to support each other: the economic exploitation of Palestinian resources and political pacification of the Palestinian populace. Integration proved to be the strategy whereby Israel could achieve both. Economic exploitation via integration furthered political pacification via economic dependency, which allowed for continued Israeli exploitation in a self-supporting cycle. With a plan for development during the peace process that changed little about Israel’s economic approach to the WBGS, the Paris Protocol then seems hardly fitting within the good faith supposedly put forth for the “mutual respect” of each party’s economic priorities or for any end goal within the two-state solution framework.

Read more...

07 March 2009

Hells to the yeah

Read more...

04 March 2009



Could The Roots be ANY cooler??!! (the answer is, of course, no.)

Read more...

01 March 2009

Did I ever write about Uri Gordon? (looks like I did, here) As an Israeli anarchist/peace activist, he has this (among other things, I'm sure) to say about the Gaza bombings:

As Qassam attacks by Hamas or some other Gazan militia inevitably continue throughout the aerial bombardment, the army moves to Stage Two. A column cuts through the middle of the Gaza Strip. Advance positions are taken. Yet the opponent fails to come out fighting. And so the living city is rent asunder, in a war-game with no strategic objective, only to spend ammunition looking for the enemy with zero casualties. As they tunnel their way through living-room walls into Gaza City, Israeli conscripts throw explosives ahead to protect themselves from possible ambushes and mines. Hamas store weapons in mosques and apartment buildings and carry out dozens of punishment beatings on alleged collaborators. Most of the dead are civilians, maybe a third are children. Thousands of homes are destroyed. Ambulances and hospitals are fired upon.

Meanwhile, on the other side of the 10 metre-high walls that surround Gaza, Israeli war-resisters meet a brick wall everywhere they turn. Jewish Israelis have a knee-jerk nationalist loyalty when they perceive Israel is being attacked.

The response is essentially: What do these bleeding-heart peaceniks expect us to do when we are attacked? They didn’t protest Hamas’s rockets which have been pounding Israel for the past 8 years whilst the children in Sderot wet their beds in fear (Sderot is the Israeli town next to Gaza which has suffered most from Hamas rocket attacks). What do these Europeans know? They just hate Israel and Israelis and don’t think our lives are worth anything. All the hatred in demonstrations against Israel across Europe, with calls to kill the Jews, just shows me that, if we don’t protect ourselves no one else will come to Israel’s defense.

The fears of annihilation, fed by well-fanned collective trauma, are close to the surface and easily manipulated by politicians and pundits. Dehumanization of the enemy helps explains the simple indifference to the shameless attacks on Palestinians in Gaza by all three major candidates currently competing in coming elections.

In the name of the Jews, the Israeli state drives Palestinians from their lands, imprisons them and punishes them with blundering brutality. The Revisionist policy dreamed up by early fascist Zionists of “Facts on the Ground” is a total success – Israel’s perceived choice today is between Apartheid and ethnic cleansing. The Israeli elections are seeing the meteoric rise of Avigdor Leiberman whose party, Israel Beitenu, promises to strip Palestinian citizens of Israel and Leftists of their citizenship if they fail tests of loyalty to the state. This isn’t swear-word fascism – this is the real thing. Still on the table is Kadima’s “realignment” plan to withdraw Israeli settlers from the “Palestinian” side of the segregation barrier. This is a de-facto annexation of 6 per-cent of West Bank territory which, crucially, would leave the in two landlocked islands, an internal enemy non-state which can now be disciplined on the same terms as Gaza.

The last six decades have seen the (at least) fifth ethnic cleansing event to take place on this soil. But so far it has been ethnic cleansing with somewhere to run. In Gaza it was verging on something different. The Gaza war was an intentional threat to commit ethnic cleansing with nowhere to run. The Israeli state was threatening to commit genocide and everybody knew it.

Read more...

23 February 2009

Best acceptance speech EVER.


Read more...

30 January 2009

Change we can what? pt. 2

Obama's first television interview as president was hosted by Al-Jazeera's Saudi rival, Al-Aribiya. From The Arabist:

...Arabiya is problematic - this is the channel dubbed Hibriya (The Hebrew One) because of its coverage of the Gaza crisis and that generally defends the views of Riyadh, Cairo and other problematic US allies. This confirms that Obama will not, like Bush since 2006, go against Egypt and Saudi on domestic issues and there won’t be a rethink of the US relationship with these. But if you thought that would happen, you’re stupid.

Marc Lynch provides a good context (and the aftermath), and the Angry Arab is, well, angry:
First, if the Bushama really wants to be different from Bush he would have selected AlJazeera and not al-Arabiyya. I mean, CNN does not know that Bush spoke to Arabic TV stations regularly, and Rice was a fixture on Al-Arabiyya TV. And they selected Al-Arabiyya because it is "friendly" to US interests and because on Al-Arabiyya TV US officials get softball questions. If Obama wanted to be different he would have chosen Al-Jazeera because it is the Arabs' favorite channel. Al-Arabiyya is the US government's favorite channel, and the US under Obama does not seem to want to respect the choices and preference of the Arab population.

And Mouin Rabbani and Chris Toensing in MERIP on "The Continuity of Obama's Change" hit it in half a sentence: "US diplomacy is hamstrung by being more pro-Israel than Israel itself."


Edit 31.01.09 -- Wajahat Ali in the Guardian writes:

In his historic interview with the Al-Arabiya TV channel, President Obama's inclusive and respectful rhetoric towards Muslims attempted an elegant coup de grace to the divisive, insecure and arrogant bravado of the Bush administration. For many Muslims worldwide, however, the sincerity of such honey-coated words will only be legitimized by a responsible and balanced foreign policy that is no longer rooted in selfishness and historical amnesia.


Read more...

22 January 2009

Change we can what?

From the Foreign Policy section of the "Agenda" header on the official White House website:

Israeli-Palestinian Conflict: Obama and Biden will make progress on the Israeli-Palestinian conflict a key diplomatic priority from day one. They will make a sustained push -- working with Israelis and Palestinians -- to achieve the goal of two states, a Jewish state in Israel and a Palestinian state, living side by side in peace and security.

...

Ensure a Strong U.S.-Israel Partnership: Barack Obama and Joe Biden strongly support the U.S.-Israel relationship, and believe that our first and incontrovertible commitment in the Middle East must be to the security of Israel, America's strongest ally in the region. They support this closeness, and have stated that the United States will never distance itself from Israel.

Support Israel's Right to Self Defense: During the July 2006 Lebanon war, Barack Obama stood up strongly for Israel's right to defend itself from Hezbollah raids and rocket attacks, cosponsoring a Senate resolution against Iran and Syria's involvement in the war, and insisting that Israel should not be pressured into a ceasefire that did not deal with the threat of Hezbollah missiles. He and Joe Biden believe strongly in Israel's right to protect its citizens.

Support Foreign Assistance to Israel: Barack Obama and Joe Biden have consistently supported foreign assistance to Israel. They defend and support the annual foreign aid package that involves both military and economic assistance to Israel and have advocated increased foreign aid budgets to ensure that these funding priorities are met. They have called for continuing U.S. cooperation with Israel in the development of missile defense systems.

No mention of Palestinians? No mention of the basic human rights that Gazans under Israeli occupation live without day after day? The near total impunity with which Israelis maim and kill Palestinian children? The economic war waged on Gaza's citizens that denies them even the ability to provide their families with daily bread? And then to read this hypocritical bullshit on the Iraq page:

President Obama and Vice President Biden believe that America has both a moral obligation and a responsibility for security that demands we confront Iraq’s humanitarian crisis -- more than five million Iraqis are refugees or are displaced inside their own country. Obama and Biden will form an international working group to address this crisis. They will provide at least $2 billion to expand services to Iraqi refugees in neighboring countries, and ensure that Iraqis inside their own country can find sanctuary. Obama and Biden will also work with Iraqi authorities and the international community to hold accountable the perpetrators of potential war crimes, crimes against humanity, and genocide. They will reserve the right to intervene militarily, with our international partners, to suppress potential genocidal violence within Iraq.

Does America have a moral obligation and responsibility for Gaza's humanitarian crisis? After all, we politically green-light any attack against the Palestinians in the name of Israeli 'self defense.' But maybe our blank-check economic aid that helps fund the occupation of the Palestinian territories and the blockade of Gaza (including, until a couple of days ago, humanitarian relief) is to blame? Or is it because our military assistance and privelleged defense contracts provide the Apache helicopters, bunker-buster missiles, and white phosphorous bombs (made in Arkansas) that have devastated Gaza's infrastructure and killed 1300 people? God knows that Palestinian internal refugees won't find sactuary inside their own country (or how should I phrase that?) and that Israeli perpetrators of war crimes, crimes against humanity, and genocide won't be held to shit. Would Obama or Biden ever even consider thinking about the possibility of entertaining the notion of intervening militarily to suppress potential genocidal violence against the Palestinians?

Read more...

12 January 2009

Some of you may read Juan Cole's recent post on the uselessness of protests, cardboard signs, and marches in front of embassies and state capitals to affect political decisions. And then you'll think to yourself, 'golly, didn't the Greenhorn just march in OKC? What was he hoping to accomplish with that?' Well, not much really. Every angst-filled leftist college kid should take to the streets at some point in their academic career, right? I just wanted to see it in action, experience the discontent, nay, anger of the Muslim, Arab-American, anti-Zionist, peace camp, etc., communities in Oklahoma. Plus, solidarity never hurt anyone, and if a silly march of 200 causes some Israel-fanatic Okie to reconsider what is happening in Gaza as perhaps constituting an international war crime or a serious human injustice, then I'd say it was worthwhile.

Read more...

10 January 2009

Must read: Avi Shlaim, "How Israel brought Gaza to the brink of humanitarian catastrophe"

This brief review of Israel's record over the past four decades makes it difficult to resist the conclusion that it has become a rogue state with "an utterly unscrupulous set of leaders". A rogue state habitually violates international law, possesses weapons of mass destruction and practises terrorism - the use of violence against civilians for political purposes. Israel fulfils all of these three criteria; the cap fits and it must wear it. Israel's real aim is not peaceful coexistence with its Palestinian neighbours but military domination. It keeps compounding the mistakes of the past with new and more disastrous ones. Politicians, like everyone else, are of course free to repeat the lies and mistakes of the past. But it is not mandatory to do so.

Read more...

The Greenhorn mans the ramparts

rally_protest_peace vigil for Gaza
sponsored by CAIR
Oklahoma state capital, OKC
5 January 2009



















































































































video: here

Read more...

03 January 2009

A new site on the Gaza invasion has just been launched: Gaza Siege. Breaking news, research reports, backgrounders, the whole thing. Go there now.

Read more...

Gaza, pt. 3 -- The Jordanian position

As Israel's ground offensive into Gaza begins, Electronic Intifada has published a collection of images from protests around the world. The photo to the right is of a demonstration in Amman on December 31st. My one regret about this past summer is that I never got to experience a protest/demonstration (the pinnacle, of course, being tear-gassed in the West Bank), though the closest I got was the last ten minutes of a Palestinian hip-hop concert on July 4.

Speaking of Jordan, Juan Cole posted several summaries of editorials from Arabic Jordanian newspapers. Here's one that especially caught my attention:

Fahd al-Khitan also writes an article in Al-Arab al-Yawm..."in light of what is happening in Gaza, Arab moderates should stop marketing illusions about peace." He says that Jordan has done its utmost on the political and human level to declare solidarity with Gaza and condemn the Israeli actions. He adds:"We should conduct a profound review of the political discourse by rehabilitating a previous position, which the state had adopted; namely, supporting the right of the Palestinian people to resisting the occupation and not being satisfied by saying that negotiations are the only way for achieving peace because this path has failed to achieve anything since the peace process was launched 17 years ago. This position should be translated into direct and public relations with the Palestinian resistance movements, alongside continuing official relations with the Palestinian Authority" . . .

An editorial over at 7iber by Jordanian Observer makes a case against annulling the treaty.
We are a country of 5 million, we have very few resources, and to put it simply and clearly, there’s no way in hell we can win a war against Israel. The reason Jordan has remained quite a safe country (considering the fact that we live in a war zone), is not exactly a miracle. It’s because we’ve accepted the presence of the Jewish nation as a fact and let’s face it, it’s not going to go away anytime soon, and if you think otherwise, you are either impacted by your emotions, or grossly overestimate the abilities of the very country you’re criticizing.

And this is why I can’t support the riots that have been breaking out all over the place. I couldn’t be more angry about what’s happening, but I frankly think you’re a hypocrite if you tell me you’re willing to sacrifice your freedom and safety to go into a battle, to go into a war, that you KNOW there’s no way you can win. I like the fact that I live in a safe, secure country, where I can go about my daily life without fear of having my house brought down over my head.


What's equally interesting and revealing are some of the comments on that particular post.
Jordan was always meant to be a recpeticale for expelled Palestinians. It’s sort of like Gaza. israel never wanted Jordan or Gaza. To them, it’s one big blob of human misery, a vast refugee camps of expelled Palestinians in the 1948 and 67 wars. Jordan to them is the same. No reason to invade. No oil, no water, no natural resources of significance, millions of refugees….let me repeat…millions of refugees. Why in the world would Israel want to occupy a land that’s full of expelled Palestinians.
.....


"– It’s because we’ve accepted the presence of the Jewish nation as a fact and let’s face it"

No we did not. again, stop putting words in our mouths. You accepted. The regime accepted it. A rigged Parliament with a rigged election accepted it. Do a referendum today on the peace treaty on on the presence of a racially driven state next to us and you will find the overwhelming majority of Jordanians are against it inasmuch as every decent self-respecting human being was against Apartheid South Africa and White Rhodesia. There is a difference between accepting and being forced to deal with a racist colonialist Israel.

And how in the world do you accept to live next to a state that pisses allover Arabs. Have you no dignity? What sort of peace treaty creates a national security threat for one country, Jordan, while reliving another, Israel, from its ethical and legal responsibility? I am talking about the Palestinian refugees. Fact is, any peace treaty that does not abide by international laws is null and void. Do you think the world would have honored a peace treaty between Whites and neighboring Black African countries whereby they are obliged to take in expelled South African Blacks or suffer an invasion form White South Africa?


And one more, from ArabianMonkeyTales:

Flag burning, calling for cutting off relations - ie communication, and sporadic protesting without true activism is useless to everyone. Jordanian officials and any Arab official who care about the Palestinians and peace in general need to truly get their act together and step up, stand for something and sincerely and diligently take action towards it.... every waking moment of their life until resolution is achieved.

The burning of the Israeli flag in our parliament achieves nothing other than an outburst of emotion. What a farce this kind of action is. Calling to cancel the Jordanian-Israeli peace agreement is an even bigger joke. Wanting to expel the Israeli ambassador solves nothing. That is not diplomacy, and it's certainly not a conversation for peace. Then what? Does anyone calling for such ridicule ever ask that? Do they stop to imagine what's next after they kick up a seasonal tantrum?

Read more...

02 January 2009

Don't understand what the fuss in the Holy Land is all about? Lawrence of Cyberia offers a simple but eloquent analogy of the Arab-Israeli conflict.

Read more...
The views expressed on this blog are solely those of the author and do not necessarily reflect the opinions or positions of any organizations or institutions with which he is otherwise affiliated

  © Blogger templates The Professional Template by Ourblogtemplates.com 2008

Back to TOP